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The adoption of the GCM should not be politicised as it is a non-binding framework that benefits our country, the international community and migrants. Migration is a global phenomenon, not a situation that single countries can deal with in isolation. Australia has nothing to lose and much to gain from adopting the Compact.
Through last week's Sunday Night report on Channel 7, we were treated to another round of fear mongering. Never mind that just last year police admitted that the so-called 'Apex Gang' did not exist. As an Aboriginal woman, I'm tired of being told by politicians and newspapers which other people of colour I'm supposed to scared of.
It has become clear that the brutal Australian treatment of people who seek protection is part of an international punitive policy. This is sometimes attributed to a failure of political leadership. But it may reflect a deeper cultural change in the Western attitude to strangers, seen in migrant and refugee policy, penal policy, international relations and the scope of the rule of law.
In the 1930s a Jewish Australian was trying to bring to Australia a Jewish family who were in grave danger in Austria. Asked by immigration what made him want to bring the family of his daughter's pen friend, none of whom he had ever met, he replied, 'Common compassion.' The family could not come, and most were later killed.
These are people living precariously: pregnant women, families with young children, elderly people. They are being 'transitioned out' of Status Resolution Support Services based on 'job-readiness'. The move not only illustrates the arbitrary nature of immigration policy, which sets people up to fail; it is institutionalised sadism.
Recently the Minister for Home Affairs has confirmed he still wants to provide humanitarian visas to 'persecuted' white South African farmers. Regardless of any political issues, there are a number of legal hurdles these farmers could face in order to meet the strict definition of refugee in Australian law.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
A man took his own life Saturday, shooting himself outside the White House. The scene was cleared, the victim identified, and everyone moved on. In America, a 26-year-old firing multiple rounds into himself right outside the presidential residence is not an A1 story. It may not spark conversation or policy change - but it should.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
Too few inversions of this power dynamic come along. So we are allowed to laugh a) that some careless handling of furniture can go a long way toward embarrassing people, and b) that those same people have expanded surveillance mechanisms and presided over lapses in data security. It schadens our freude, for sure.
Alarm at supposed youth gangs in Australia is not new. But the current response to claimed Sudanese gangs has a fresh and disturbing aspect: the attack by politicians and their media allies on judges and magistrates for lenient sentences and the granting of bail. Such attacks have harmful consequences.
The closure of the centre is not the end of it. The men are to be moved to purpose-built accommodation in the town of Lorengau. There is both fear and reluctance. The cruelty, in other words, is merely being displaced.
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